Plum Trees of Dazaifu 太宰府天満宮の梅

kochi fukaba

nioi okoseyo

ume no hana

aruji nashi tote

haru na wasure so

Should the spring breeze blow,

Let it carry your scent to me,

my blossoming plum!

Even with your master gone,

never forget the spring.

According to legend, after Michizane’s departure the tree could not bear to be without him. It uprooted itself and flew in a single night to be with him in Dazaifu, earning the name tobiume, or “flying plum tree.” It is said that the large plum tree in front of the shrine’s main sanctuary is this same tree. In a special June ceremony, priests and shrine maidens gather the plums it produces and use them to make a limited number of very special amulets that convey the blessings of Tenjin.

Another tale connecting Michizane to plum trees speaks of a time after his arrival in Dazaifu, when he was suffering from hunger. A kind old woman brought him mochi rice cakes skewered on a plum branch. Today, her kindness is remembered in the Dazaifu treat called umegae mochi. These rice-flour dumplings are filled with sweetened red bean paste, and the shape of a plum blossom is burned onto their surface.

The abundance of plum trees at Dazaifu Tenmangū is a gesture of love and respect for Tenjin.

Around 6,000 plum trees of some 200 varieties grow on the grounds, and from late January to early March, they fill the shrine’s gardens and walks with blooms of red and white.

The shrine holds multiple festivals in celebration of plum trees, including the Plum Blossom Ceremony, or baikasai, where shrine maidens dance holding plum branches, and Kyokusui no En, a poetry composition ceremony held beneath the spring blossoms.

Today, the plum blossom is not only a symbol of Dazaifu Tenmangū—it is also the symbol of Dazaifu and Fukuoka Prefecture. In Dazaifu, plum trees are planted in the yards of neighborhood houses and have become an intrinsic part of the city’s culture.